Tuesday, December 16, 2014

Surrender - An Advent Reflection

by Tim Frazier

As part of an online Advent study course with Contemplative Outreach and Fr Thomas Keating, we were invited first to reflect upon two of Fra Angelico's paintings  ("The Annunciation" and later "The Visitation") and also upon the first chapter of Luke, the inspiration for the paintings..  The topic that emerged from the discussion was not so much our waiting for Christ (which we all recognized as the major part of Advent), but an identification with Mary's complete surrender to the will of God.   Is the Holy Sprit with me, within me, as my baptism provides?  As Jesus promises in John 14:26? 


Then why do I mess up so much, and do so much yet make myself and others unhappy?  I have not surrendered completely, as Mary did.  My ego, my commitment to Self, is still too strong.   This Advent, may I learn to surrender all that I think I am and all that I think is so important about me, so that the Holy Spirit within may truly guide me.  If there is too much noise in my own selfish head, I will not hear the still small voice of God. 

Fra Angelico - The Anunciation

Fra Angelico - The Visitation

Friday, December 12, 2014

Anticipating the gift

We always hear that Advent is a time of anticipation. Children anticipate the coming of Santa Claus. Adults anticipate, and often dread, the coming of the holidays and all that entails; cards, parties, getting the “right” present for the children or that someone special. As Christians, we anticipate the coming of the Messiah, or at least the church celebrating his birth.

Often in our lives, anticipation is associated with stress. Perhaps we can use the spirit of Advent to anticipate the gifts in our lives; our families and other loved ones; those with whom we work, or play or worship, or who we just see walking down the street. And above all the greatest gift, Jesus the Christ, the only son of God. We can also anticipate the time when we will allow Jesus into our lives. He is there just waiting to be asked.

-Jerry Tepe

Wednesday, December 10, 2014

Good News in the Wilderness


Gospel Text: Mark 1:1-8

I drive up weekly from Connecticut where I am in seminary - to New Hampshire.
In Worcester, Massachusetts, the halfway point there is a billboard that reads:
 “Lust will drag you down to hell.”
The billboard is pitch-black and has a huge flame on the corner.

I recently researched this billboard and it turns out that it belongs to a group called “Gospel Billboards”.  Gospel means “good news”.  And yet this billboard appears to be anything but good news.

I also researched the bible verse that the billboard supposedly referred to, which was a misleading translation, taken out of context, lacking the integrity of the passage and certainly lacking the integrity of the good news. 

At the same time, I remember that is surprisingly easy to create these misleading oversimplifications.

The opening line of the gospel of Mark is “The beginning of the good news of Jesus Christ…” So we may ask why does the good news sound like such bad news?

After all – too often we hear the message of John the Baptist only as “Repent!” in a guilt-riddled tone when the message of John the Baptist is actually a baptism of repentance for the forgiveness of sins, anticipating Christ. It is not guilt, but joy.

We read Second Peter saying “be found by him without spot or blemish”.  Second Peter actually says “Therefore beloved, while you are waiting for these things,
strive to be found by him at peace without spot or blemish.”  To say “Be found without spot or blemish” leaves out “beloved,” leaves out “Strive” and it leaves out “peace.” We are beloved children of God. “Strive” reminds us that we are imperfect. We will mess up. But “strive” does not make the effort any less important. And we must never leave out the hope of “peace.”

Perhaps the problem with messages that only speak to the fear of brokenness
is that they ignore the hope for wholeness. Messages that only speak to the darkness do not have the light of God.

This is the second Sunday of Advent. Liturgically, it is a season of penitence.
It is a time that we are encouraged to self-examine.

Every week  of the year, we pray for forgiveness in our services through the Confession of Sins. And what do we confess?  “What we have done, left undone, thoughts, words, deeds” However, those are all ways that we sin, not the deeper sin itself.  In the confession, we pray for two sins:
            “We have not loved you with our whole heart. 
            We have not loved our neighbors as ourselves.”

And in every service – what always follows the confession of sins is the absolution.   God grants us forgiveness, when we truly repent. Both sides of the message must be heard the confession AND the absolution. The message of repentance from John the Baptist is expressed as a voice crying out in the wilderness.

What do we mean by wilderness? The Greek word for wilderness also translates into  a place of loneliness…a place of abandonment. Likely, most of us have felt this way before: abandoned, neglected, hurt.  Perhaps some of us are currently in our own wilderness.

A wilderness of loneliness
A wilderness of fear
A wilderness of anger

Our nation appears to be in its own wilderness. The last two nights Boston and other cities around the country held demonstrations against the deaths of unarmed black men. While there are many interpretations of the complex web of issues surrounding each case, we find that again and again our country continues to struggle with racism.

Last week, I was in conversation with one of my black friends who is a pastor.
His wife is pregnant with a little boy. He spoke to a group of us in tears, sharing his fears for the safety of his son. Rather than decorating nurseries, he shared how he stayed up all night speaking with his wife about how they will explain these issues with his son. He – and others are afraid for the safety of their families.

Our country is in a wilderness. This young pastor and his pregnant wife are in a wilderness.  And we are in our own wilderness, in our day to day lives. Many people experience heartbreak and guilt on a daily basis and live in their own wilderness, living with this painful sense of guilt. Not spending enough time with their children or family members. Not fulfilling your role as a partner or spouse.
Forgetting birthdays, anniversaries

Sometimes we are simply not responsible for these things. Sometimes we take too much responsibility for difficult situations. But other times, we avoid taking responsibility for our actions. It hurts to know that we hurt someone. It hurts to feel vulnerable. But many other times, perhaps even more often than we realize,
we don’t repent because we don’t believe we are worthy of forgiveness.  And so, we enter arguments to “prove we are right” when we know we are wrong. We avoid discussing the situation  or even thinking about it.  We continue hiding the fear: “I am not worthy”. Part of the good news is that we are. We are all worthy of God’s merciful forgiveness.

As we look in the wilderness of our day to day lives, we must remember that it is not the voice of God saying “Lust drags you down to hell”, but the spirit of God that is sent to rescue us. And in the wilderness of our world, as we look to the events in Ferguson, in Cleveland, in New York, around the country, we know that there are no easy answers. However -  in some way or another, we must search for healing.

The creator made us all in God’s own image. We are made good. We repent of our sinful behavior and continuously recommit ourselves to good through our baptismal covenant. And while the promise for forgiveness and salvation is sweet
it is not always readily apparent to us.

When the school year started, I could make my drive home before sunset. As autumn faded into winter, the seasons changed. The time changed, and the sun began to set earlier and earlier. Now, I drive mostly in darkness throughout my entire ride in the wilderness. But as I drive to New Hampshire in the darkness, I maintain my hope for the light of day.

What I have found is that some days – I don’t find the sun at all. They say “The sun will always rise tomorrow” , but sometimes you really can’t see it. Some days – the brightest color is gray. Sometimes you can’t see the sun for days – weeks –months. Sometimes you can’t see the sun for the whole season. But in these times when it is dark not only for the night, but sometimes for the entire season,
I live on the hope for spring. I hope for the coming of the light.  And I remember that when the sun comes, I will forget the night. I will forget the winter, basking entirely in the warmth of the light. the warmth of the sun on my face. I wait expectantly for the sun.

We wait expectantly for the Son of God. As I drive home to New Hampshire, from Connecticut, in the wilderness of Massachusetts highways, halfway, I reach Worcester and I see the infamous billboard. But I refuse to look at the fire and interpret it as hell-fire. I look at the flame and instead I choose see the light. The light – shining in the darkness.

Therefore, it is in this way that I encourage you to enter into the season of advent with repentance. Not because you are unworthy – but because you are worthy. Not because of the bad news, but because of the good news. We all walk in the wilderness, anticipating Emmanuel, anticipating God with us.

The good news is -
God comes to us in the wilderness.

Joshua



Monday, December 8, 2014

The Story of St. Nicholas

Saint Nicholas – A story adapted by Mark Pace, Minister of Music
This sermon was shared with our congregation on December 7.  Parishioners were encouraged to show their enthusiasm with a YEAH or a BOO as appropriate, to move the story along.  Feel free to chime in at home with a YEAH when you see a word in GREEN or with a BOO for a word in PURPLE.  ENJOY!

Saint Nicholas only became a saint many years after he died.  Let’s go back to the beginning.

Nicholas was born about 300 years after the birth of Jesus, in Asia Minor, in what is now Turkey.  A LONG time ago!  His parents were wealthy Christians who were known for their good deeds.  When Nicholas was thirteen, sadly, both his elderly parents died in a plague.  His uncle, who was a bishop, became his guardian.  This probably would explain why Nicholas became a priest.

Nicholas was heir to his parents’ money and continued to do good deeds by helping needy people with food, clothing and money.  There is a famous story about Nicholas helping people.  It seems a man with three daughters had fallen upon hard times and was going to be forced to sell his daughters into slavery because he could not provide money for their marriages.  On the night before the first daughter was to be sold, Nicholas snuck to the house of the man and threw a bag of gold in the window for the daughter.  He also did this for the other daughters.  On the third night, the father of the girls stayed awake to find out where the gold was coming from.  When he heard the gold hit the floor, he started running and soon came upon Nicholas.  The father asked how he could repay him.  Nicholas only said “promise to never tell who helped you.”  This story would explain why one of Nicholas’ symbols is three money bags.

Another symbol used to represent Nicholas is a crosier, which is a big shepherd’s crook also used to represent a bishop.  The story of how Nicholas, a young priest, became a bishop is very interesting.  When the old bishop in the city of Myra died, the church fathers needed to choose another bishop.  The oldest among the church leaders went to pray for guidance.  While he was praying an angel appeared to him and told him that he should stand at the door of the church and wait for the first man named Nicholas to appear.  The angel said that this man named Nicholas would be their new bishop.  The next day at exactly 10 o’clock in the morning, as predicted, Nicholas entered the gate.

Nicholas was a kind and generous bishop known for his good deeds.  Once a terrible famine spread across Turkey and many people, both rich and poor, were starving.  Nicholas prayed to God to help him feed his people so they would not die.  One morning, several ships came into the harbor of his town.  The ships were carrying grain intended for another city.  Nicholas went to ask the captain for some grain for his people.  The captain wanted to help but was under orders to deliver the entire amount of grain to the other city.  If he did not, he and his crew would be killed.  However, Nicholas assured the captain that if he would give him some of the grain, the ships would arrive at their destination with no shortage.  The captain agreed.  When the ships delivered their cargo, the full amount of grain was present, just as Nicholas had promised, and the captain and crew were safe.  This would explain the third symbol used for Nicholas, which is a ship’s anchor.


Throughout his life, Nicholas was known for good deeds and helping others.  Even more than a thousand years after his death, people celebrate his memory by giving gifts.  One special way we remember the generosity of Nicholas is by leaving small gifts in shoes.  Children around the world leave their shoes by the door for St. Nicholas each December 6th, and the treats they receive are a reminder of the wonderful story of St. Nicholas.

Friday, December 5, 2014

HOPE

"Stand firm against the winter wind, whether of age or illness, struggle or loss, grief or lack, do not bend or break, but be lifted up, held up, made strong by the power of love that surrounds you. You are safe within the walls of hope. You are sheltered by the strength of goodness. It is the hand, the very hand of God, that holds you. It is the will of God that you be brought to quiet harbor once your storm has passed. Do not be anxious or afraid. Do not look into the long night and fear you will find no answer, but look out to the flags flying around you, the host of angels that guard you night and day. Stand firm and let faith find you." -Bishop Steven Charleston, 12/2/2014 
Hope.  A four letter word that sometimes gets lost in the Monday morning quarterbacking that follows tragic events like those in Ferguson, Missouri.  I am certain that other four-lettered words were hurled on both sides of the fence, but hope, was not one of them. 
As an Episcopalian I hold fast to the concept of the “via media,” or middle way.    Our lives are lived on the broad path between two curbs, two borders if you will - the conservative and the progressive.  Some of us choose from time to time to walk on one side of the path or the other.  What we are called to do as a people of faith is to walk in the middle.  To walk in the middle is to walk holding the tensions of two opposing sides in the loving embrace of a thing called hope.  We are called to listen to the side that is opposite of the one we might prefer, to be open to the Spirit asking us to listen to the voices of the “sacred others” in our midst. 
Advent is a time to remember the possibility of hope.

Keith


Thursday, December 4, 2014

Jesus is coming!

"Jesus is coming. Look busy!”  We’re familiar with the joke from T-shirts, coffee mugs and bumper stickers. But as we enter this season of Advent, we know that it is not a joke. Jesus is coming.  And the last thing we should be doing is trying to look busy!

Advent offers us an invitation to reject busy-ness, to seek out silence, to listen and wait and keep watch.  Advent is an in-between time when we can openly acknowledge the depth of our yearning for God.  We want Jesus to return because we know God’s kingdom will be completely fulfilled when he does. The hints we’ve noticed up to now, and the glimpses we’ve seen, make us long to experience the kingdom of God in all its fullness.  We want to live in a place of perfection where Jesus is visibly present and where there’s no trace of the pain and disappointment and confusion that is so much a part of our life in this world.

As we make the effort to slow down, to pay attention, to watch and wait and listen this Advent season, can we bring to mind occasions when God was noticeably present in our lives?  How did it feel?  And how do those experiences compare to the times when it seems that God is absent? 

Jesus is coming. Instead of looking busy, why not look around? Advent is a time to notice those people and places and situations that are crying out for a glimpse of the Kingdom of God. The brokenness, injustice and suffering of this world can make it seem as though God is absent. In this in-between time of Advent, we can do nothing and simply wait for Jesus to return, or we can bring a message of hope to the world.

Jesus is coming.  Look like it matters!

Kate +


Monday, December 1, 2014

A St. Paul's Thanksgiving 2014 - as Advent begins we pause to give thanks


Advent has arrived, and with it hopefully an opportunity for all of us to take a deep breath and remember all of the gifts we already have - before we worry about what gifts we need to buy!  St. Paul's church is so blessed with people who care for one another, and also are careful to ensure that the things we possess are shared with others.  Here are just a few photos from our Annual Church Thanksgiving meal.  The first photo is of just a few of the baskets prepared to give to our Food Pantry clients.  Those baskets are a wonderful example of the generosity of this community.  The other photos that follow capture just some of the faces from our kitchen and dining hall as we gathered to enjoy one another.

As we begin to light the candles on our Advent wreaths, to eat the chocolates in our Advent calendars, to check off the names on our shopping lists, write cards, decorate and plan and more - let us pause for a moment and savor what is already here - a community of faith filled with love and acceptance.  Perhaps the greatest preparation has already been done.

Some of our Thanksgiving baskets filled and ready to go!

Bob working on a turkey.

Robin with her hands full.